QUOTE(Joey @ Aug 23 2006, 08:37 AM)
Damn, I'm sure I've seen this but for the life of me I can't remember any details. I wonder if Netflix has this to rent? I got me a good DVD recorder now and I'm renting Kung Fu stuff out the wazoo and improving on my already outrageous collection. Thanks for the write up on this by the way, give us more.
Here's an outline that I've used in classes that should provide at least rudimentary details. Again, this is not the greatest martial arts film from a technical standpoint. I'm a more accomplished martial artist than anyone in the film except the fight choregrapher/resident master, Kam Yuen, so I know for certain how bad most of the action is:
EDAC 299X
EXPERIMENTAL/DEVELOPMENTAL
TOPICS IN ADULT AND COMMUNITY EDUCATION
FILM STUDY GUIDE
CIRCLE OF IRON/THE SILENT FLUTE
The Blind Man
Monkeyman
Death
Changsha …………………………………..David Carradine
Cord ………………………………………...Jeff Cooper
Zetan ……………………………………….Christopher Lee
White Robe …………………………………Roddy MacDowell
Man-in-Oil …………………………………Eli Wallach
Morthond …………………………………..Anthony de Longis
Black Giant ………………………………..Earl Maynard
Tara ………………………………………..Erica Creer
SYNOPSIS
Episode 1 – The Competition. Competitors are eliminated down to Cord and Morthond. Cord is disqualified for hitting Morthond while he is down; Morthond is awarded the medallion and the right to seek Zetan and the Book of Enlightenment; and Cord argues with White Robe, who criticizes him for his non-conformity, rule violations, and lack of self-control and forbids him to seek Zetan.
Episode 2 – Street Scene et seq.. Cord awakens from a nap by the roadside and sees the Blind Man for the first time. He then follows Morthond out of the city gate as he departs on his quest for enlightenment. Morthond breaks his vow of silence to argue with Cord, who now refuses to fight because “It serves no purpose.”
Episode 3 – The Ruins. The Blind Man passes Cord and Morthond by the roadside, enters the ruins, and is attacked by multiple armed bandits. Cord responds to the sounds of battle by entering the ruins to investigate; Morthond uses the opportunity to elude Cord and continue his quest. Cord sees the Blind Man defeat the several bandits and intercedes himself to kill one who attempts to throw a bladed weapon at the Blind Man, but in the instant Cord’s attention is focused on killing the bandit, the Blind Man disappears.
Episode 4 – The Sandstone Grotto. Cord follows the sound of the Blind Man’s flute to a massive sandstone grotto. When he inquires whether the Blind Man is Zetan, the Blind Man replies, “Whatever you think I am, or want me to be, I am.” When Cord asks him to be his teacher, he answers, “Tie two birds together, and though they have four wings, they cannot fly.”
Episode 5 – The Monkey. Cord and the Blind Man encounter a monkey on the road. The monkey tries to circle the Blind Man but he does not allow it. The monkey leaves in frustration, and the Blind Man explains the personality and tactics of the monkey to Cord: “The way of the monkey is to play the fool. While you laugh at his antics, he bites you from behind. Unmask his ego and you expose a coward, disguised as a monkey.” But when he criticizes Cord for talking too much and listening too little, Cord rejects the lesson as having no value, and the Blind Man disappears again.
Episode 6 – The Death of Morthond; the Monkeyman’s Lair (the First Trial). Cord sees Morthond stumble blind from the mouth of a cave. Morthond’s eyes have been torn out by a monkey. He gives Cord the medallion, asks him to assist him to “die with honor,” and Cord complies. Cord then enters the cave to face the First Trial.
In the main chamber of the cave, Cord witnesses a battle between the monkey leader (Monkeyman), armed with a single-headed spear, and a Chinese seeker, armed with a three-sectional staff. The troop of monkey spectators work themselves into a frenzy of howling and screeching, beating the stone floor with sticks and mimicking their leader. Monkeyman disarms the seeker, throws his own weapon aside, and kills the seeker in a weaponless fight. He takes the seeker’s medallion as a trophy and struts boastfully around the chamber.
Monkeyman confronts Cord with a series of questions about his identity, purpose, and affiliations (questions designed to extract information from Cord that can be used to defeat him), and suggests that unless Cord came to beg, he will get nothing from him. Cord states his identity and purpose, but nothing more. Monkeyman ridicules him for his non-conformity, much as White Robe had done in Episode 1. The spectators continue to howl in response to their leader’s sarcastic remarks.
Monkeyman advises Cord to go in peace. Cord refuses, but says he would rather not fight. Monkeyman tells him there is no other way, a fight ensues, and after breaking his confidence and planting doubt in the minds of Monkeyman's supporters, Cord reduces him to a coward in retreat. Having lost, Monkeyman must tell Cord the direction to Zetan, and offers a cryptic clue about the nature and identity of the Second Trial: “Look for a rose.”
Monkeyman admits Cord is the first to pass him, but says, “other seekers have other trials.” Cord ridicules him for his arrogance and ineptitude and leaves the cave in triumph.
Episode 7 – The Man in Oil. In the desert, Cord encounters a man standing in a barrel of oil. He offers to help him get out, but the man reports that he filled the barrel and got in it himself ten years earlier in an effort to “rid myself of the bottom half of me.” He claims that all his efforts to find enlightenment had been thwarted by his sexual impulses, and encourages Cord to give up his quest and join him in the barrel. He laughs at Cord’s vow of chastity, informs him that he won’t keep it, and urges him to castrate himself “before it’s too late.” Cord leaves him there.
Episode 8 – The Camp of Changsha (the Second Trial). Fireworks and music attract Cord to a desert camp in the night. He finds an orgiastic celebration in progress and is greeted by a warrior prince who offers him water. He sees a beautiful woman with a ruby rose on her veil. The warrior prince and his party then enter a tent, followed by the Black Giant (a seeker). Cord follows.
The prince offers Cord food and drink, and when Cord in turn wishes him “peace,” laughs at the idea, stating that the whole world is in commotion, that he neither knows what peace is nor wants it. He introduces himself as Changsha, and says it is his wish “to provide everything that is needed.” When he sees Cord’s obvious interest in the girl with the rose (Changsha’s ninth wife, Tara), he gives her to Cord. When Cord protests that he has taken a vow of chastity, Changsha laughs knowingly—it is clear he has no confidence in Cord’s will to withstand the temptation.
Black Giant challenges Changsha, they all adjourn to the center of the camp, and the men battle as the revelers work themselves into a frenzy of strongly sexual excitement in response to the violence. Changsha delights in killing Black Giant, takes his medallion, then lectures his corpse: “That knowledge, that gift, which is what you really wanted from me, you have it now.” When Cord asks when he can fight Changsha, Changsha laughs, “After we sleep, my boy.”
Tara, sent by Changsha, comes to Cord’s tent. She persuades him to bathe and sleep with her despite his vow of chastity. His attitude comes full circle, and he asks her to stay with him forever. She agrees, but insists they sleep first. When Cord awakes, the camp is gone and Tara has been crucified. He leaves in anguish, vowing revenge against Changsha.
Episode 9 – The Meeting with Death. Cord camps alone near some ruins and is awakened by a terrifying voice that refuses to identify itself, saying only that it is “Stronger than Zetan.”
“Death,” says Cord. “I know you. Why are you so ugly? Or do you wear a different face for every man?”
Cord throws down his staff. “Should I go to my knees?” he asks. “Are you waiting for fear to freeze my heart before you carve it out? Come any time, welcome guest.”
Death retreats when it cannot provoke or intimidate Cord.
Episode 10 – The Fourth Encounter with the Blind Man. The Blind Man catches Cord at the river attempting to “step twice on the same piece of water,” and tells him it can’t be done. They go through a logical discourse in which the Blind Man tells Cord that the method of his teaching (i.e., not giving Cord a precise answer to every question but, rather, suggesting ways for Cord to learn the answers himself) would result in his enlightenment.
The Blind Man asks about the Second Trial, and Cord relates the events to him. Cord recognizes that in trying to possess Tara, he destroyed her. The Blind Man tells him, “Each moment that passes changes you. You do not—cannot—possess even yourself. How can you hope to possess anyone or anything else?”
Cord asks the Blind Man again to be his teacher, and the Blind Man consents, on the conditions that Cord be patient and not make judgments about anything he sees and not ask questions until he, the Blind Man, decides to give an answer. Cord agrees. They then experience several encounters with different groups of people, at the conclusion of which Cord again rejects the Blind Man’s teaching, though he learns at last why the teacher seems to know everything wherever they go: He has been there before.
Episode 11 – The Second Encounter with Changsha. Cord enters Changsha’s camp and is immediately recognized by the prince, who first identifies him as “the very same Cord,” but then reverses his observation: “No, not the same Cord.” Cord asks the way to Zetan and is challenged by Changsha. When Cord says he would rather not fight unless he has to, Changsha attempts to appeal to his anger over Tara’s crucifixion. But Cord accepts personal responsibility for her death. Changsha feigns recognizition that he has perhaps really changed, and offers him friendship, inviting him to stay with him in a world where “the sun will never rise or set.” When Cord rejects the offer, Changsha attempts to schedule their fight for daybreak along the beach. Cord insists that it take place immediately, the spectators assemble to dance, and the two fight to a stalemate. Changsha then informs Cord he is “the Chosen,” and directs him across the water to the island of Zetan.
Episode 12 – The Meeting with Zetan. Cord meets Zetan, who congratulates him and makes overtures for friendship. Cord, conditioned by the trials, remains wary and defensive. When Cord asks when they fight, Zetan laughs and offers to rehearse him in the ceremony whereby he will become the Keeper of the Book. Cord accompanies him to the terrace, samples the Seat of Harmony (the Keeper’s throne), and Zetan tries to persuade him to accept the duty of Keeper without looking at the Book, as he himself had done in his youth. Cord insists upon seeing the Book, however, and it is brought to him. Each page is a mirror in the form of the Asian yin/yang symbol (a “Circle of Iron”). Zetan tells Cord there is no enlightenment beyond knowledge of self and begs Cord to “release” him. Cord laughs, and leaves.
Episode 13 – The Fifth Encounter with the Blind Man. Cord returns from Zetan’s island, meets the Blind Man on a mountaintop, and is accepted as an equal.
WRITING ASSIGNMENT
Following are several questions pertaining to the film viewed in class, Circle of Iron. You may respond to any one of them, provided you generate a minimum of three (3) double-spaced pages of written criticism. You will not be graded on grammar, spelling, or style. Your grade will be based on two criteria only: 1) how thoughtful and complete an answer you provide to the questions asked; and 2) how well you support your generalizations with evidence in the form of specific details.
1. The prologue of the film states, among other things, that the story is set “in a land that never was but always is.” From this we can infer it was the authors’ intent to present universal truths about human existence, i.e., truths that are valid for all people in all places and times. Can you think of corresponding struggles or learning experiences from your own personal experience or your observations of others? If so, what learning or change occurred as a result? (Be certain to relate personal experience directly to things in the film; i.e., draw specific correlations to the film, item by item.)
2. Cord endures several severe trials in his quest for enlightenment, and his performance and behavior in response to them are not always perfect. Indeed, one could argue that the first trial actually occurred at the competition in the opening scene, and that Cord failed by reason of his cheating. Do you think that even though Cord started out by making mistakes and continued to make them throughout the story, he nevertheless deserved to be “the Chosen”? If so, list the mistakes at each trial, the learning that occurred as a result of these errors, and tell why Cord’s character changed sufficiently to render him worthy of “enlightenment.”
3. In their first conversation, the Blind Man responds to Cord’s worshipful comments by telling him “My skills are not there to impress you.” This establishes at the beginning of the teacher/student relationship that the teacher refuses to be an object of worship. In all their subsequent encounters except the last, they go through a process in which Cord attempts to worship the teacher (often evaluating himself unfavorably in comparison), then becomes dependent upon him for concrete answers to each question posed, but finally balks at the Blind Man’s criticism of his impatience, “blindness,” and habit of talking, rather than listening, particularly “to that which has not been spoken.” A) Do you think the Blind Man criticizes Cord because he doesn’t like or respect him, or is there evidence that he both likes and respects him?

Was it the Blind Man’s intent to keep Cord subservient and inferior to him, or to genuinely educate him into becoming his equal by forcing him to grapple with problems that would empower him through experience? And C) Do you agree with the Blind Man’s method, or would you propose a better one? Explain.
4. Changsha and the Man in Oil can be viewed as two extremes on the issue of sexual conduct. Changsha is a prime example of the Oriental prince or chieftain who maintains a harem, pursues pleasure at will, and delights in providing it to others (though he knows it may be destructive to them.) The Man in Oil, on the other hand, is so overwhelmed by the way his sexual impulses have dictated the course of his life that he resorts to an extreme effort at self-castration by slow torture in order to free himself. Whose approach does Cord’s seem to resemble before the episode with Tara? What about after? 5. Changsha’s role in Cord’s quest is complex in that he seems comprised of contradictions. He offers Cord food, drink, and pleasure, yet clearly delights in killing the Black Giant, whom he initially welcomes as cordially as he does Cord. He later crucifies Tara with no apparent remorse, and even after Cord substantially convinces him that he is “not the same Cord,” Changsha continues to try to deceive Cord in numerous ways to keep him from completing the quest and attaining enlightenment. (Indeed, it could be inferred that Changsha would, if possible, kill Cord by deception rather than allow him to pass.) Yet after they fight, all efforts at deception cease and they become friends. Why? Is Changsha truly evil, or does his capacity for evil emanate from Cord? Would the Blind Man’s statement in the initial conversation with Cord—“Whatever you think I am, or want me to be, I am”—help to explain this?
6. Assume that the opening competition is actually the first trial. Compare this scene and all its participants—leaders and followers—with the scenes at the Monkeyman’s Lair, Changsha’s camp, and the island of Zetan. Do the efforts to deceive ever cease? Do all of the leaders derive their power from the frenzied adoration of their followers? Are White Robe, Changsha, and Zetan merely more sophisticated manifestations of the Monkeyman (“While you laugh at his antics, he bites you from behind”), susceptible to the same tactics (“Unmask his ego, and you expose a coward”)? If so, how do Cord and the Blind Man differ from them?
7. This film presents a view of human existence and the nature of learning much different from what many of us may believe: A human being is a process, rather than a static entity; knowledge is acquired only by patience and experience, and even then is a fleeting thing that never reaches a plateau during one’s lifetime (note Changsha’s commentary on knowledge in addressing the Black Giant in death); peace and harmony are consistently rejected as being analogous to death; change, struggle, self-awareness and awareness of others, patience, and experience are the routes to a very personal knowledge that, again, does not culminate in any state of “enlightenment” during one’s life. Do you agree with this assessment of the human experience?
As for Netflix as a provider, you could try looking it up under either title, Circle of Iron or The Silent Flute. If it's not available there, a simple internet search of the title will find you a provider. The comemmorative edition is good, because there's lots of commentary on why one thing or another worked well or bombed out.
Let me know if you can't find this anywhere, Joey, and I'll get it to you in DVD or VHS.